How Do You Want to Be Loved?

On Friday, the 21st of December 2018, I had one of the most violent nights I had experienced in what felt like several months. No, no armed robbers attacked my household. Neither did I get beaten or stabbed or even get into a verbal fight with anyone. All the violence occurred within my own mind; between me and myself. Between me and my God.

With conflicting efforts, I was trying to sleep and trying to pray. It was 3 a.m. and I wasn’t having much luck with either because my heart was troubled, and my mind was stressed. I don’t truthfully know what exactly brought on the attack I experienced. That day, I had hosted several friends in my house, including my best friend. But, lying alone in my bed at the end of the night, although I should have been filled with the pleasure that came from having spent the day with some of my favorite people in the world, I was plagued instead with a large, empty hole right at the core of my being. And then there was a yearning, which I struggled to interpret. It took a while of intense discomfort, tossing, turning and tears, but then I arrived at the root of the yearning: a desire to be loved.

Emptiness and a yearning for love: rather odd things to be feeling, especially after I’d spent several hours with friends whom I loved and who loved me. Where could it possibly be coming from—and why didn’t the love I already had feel like enough?

One easy answer was that there is a specific kind of way I want to be loved and I am not yet being loved in that way. I get bits and pieces of my Ideal Love from various friends, but none of them is my Ideal Lover. If my Ideal Lover exists among the people already in my life, they have not yet shown their real face.

The trouble with all this is, although I know well that there is a way I desire to be loved, I have never really taken the time out to examine and outline what that way is; what my personal, ideal loving relationship would look like. (The word “ideal” is used here more loosely than literally.)

I have reason to believe that as fantastical as my yearning for ideal love sounds, it is likely within reach. A few years ago, I was hoping and praying for a person who fit the description of my invented title of “Someone Who Gets It.” This person would be someone who actually understood me when I spoke—not just someone who merely assumed they understood me but didn’t or couldn’t, even when they had the best intentions. I wanted a person who wouldn’t try to lecture me with counterpoints to what I’ve said; someone who’d have recognized the fallacies I’d have seen in those counterpoints, before the words left their tongue. I wanted someone who would interpret my expressed thoughts and statements within the crucial context of my outlook on the world—hopefully by virtue of sharing that outlook themselves. I wanted someone to whom I wouldn’t have to explain, for an hour, what I felt should have taken three minutes. I felt like such a misunderstood oddity that the idea of finding Someone Who Gets It was almost purely fantastical, even for me.

But I found that person, in my current best friend. Miracles do happen, and I serve a God who answers prayers. If Someone Who Gets It exists, though, even for a self-perceived rare creature like me, why shouldn’t there be an Ideal Lover out there as well? Unable to find a legitimate answer to such a question, I concluded that there was none. Therefore, if I really wanted Ideal Love/an Ideal Lover, all I had to do was pray for one and believe I’d get one and wait for one to arrive. It seemed a simple enough path to me—but only in theory.

I started praying that night. In the hour of 3 am., as I said. I probably hadn’t even reached even thirty seconds into the prayer when my mind, body and spirit, suddenly and in tandem, cut the prayer off. I think I sat up in bed. I know I started sobbing.

Akotowaa, what the hell do you think you are doing, praying for love?

How dare I be so audacious?

The enemy within began its barrage: I did not deserve love. I was not worthy of it. Not only was it effrontery to think I could come to God with such a topic on my heart but it also made no sense! I was not the kind of person who should be loved, much less in her own, ideal way. All the love I was living on already was borrowed, undeserved benevolence from the people I called friends—probably wasn’t even love anyway, just some kindness borne from pity.

howdoyouwanttobeloved1

Truth lives within us, I believe—and it lets us know when we are lying to ourselves. Lies, in reaction, try their best to be louder than the voice of Truth. Alas, far too often, the lies succeed, as mine did that night.

I felt like a dirty, damaged, pathetic thing, and only later, in trying to process it, would I realize what a relatively new phenomenon this was, within me. I hadn’t, until recently, felt so dreadfully undeserving of love. In the moment, however—which lasted quite a while and was interluded by another, separate but somewhat related, even more violent breakdown—I thought it sufficed to conclude my prayer with asking God/Jesus to please, please make His love be and feel sufficient for me and make me thus in no need of human love to complement it.

I don’t know if there’s any such thing as a “wrong” prayer, but I do know that mine was a cop-out. And that it was founded on very, very toxic grounds.

As I said before, this development was recent. It’s something the experiences of 2018 did to me: the various relationship struggles I had that year in particular have made me often feel unloved, insignificant to the people I love, unworthy of love, a terrible friend, and unworthy even of friendship. All of this went essentially unprocessed and likely had as much of a hand in the deepening of my yearning for Ideal Love as my inability to pray, the effects culminating at the end of the year, in the third week of December.

My relationships with others have taken several lethal shots in 2018—and sometimes, I have been the shooter. These are a few.

Very early in the year, my sense of ostracism from the only community I felt comfortable with on my American college’s campus heightened. I once expressed this sentiment to a friend who also belonged to this community, and I can’t remember her knowing what to offer me in response. The feeling hadn’t simply emerged from nowhere, but from concrete incidents where I found myself being left out of the loop, excluded from invitation, or something of the sort. It’s been a recurring phenomenon in my life, for the past six or so years; a group of people and I all start out on the same level of being near-strangers, and then the others’ relationships between themselves deepen, whereas my relationships with them stay superficial or dissipate altogether. It made college life a bit uncomfortable, to say the least. But like I say sometimes: My loneliness isn’t anyone’s fault; they can’t help not being the right people. Still, the fact that so few people are the “right people” for me often makes me feel as though there is something inherently wrong with me. Because, although I’m not entirely incapable of making friends, I can’t ever seem to make and keep friends the same way or as easily as others do.

At the end of the year’s first quarter, a fracture appeared between myself and a friend so close that I’d thought of her, for years, as a sister. For the rest of the year, from April to December, I was broken and traumatized by it. No heartbreak aches like that of a lifelong friendship you thought would last forever abruptly coming to what looks like an unavoidable end. I shed so many tears for the girl that was one of my oldest friends and acquaintances from infancy. It hurt to the point where, otherwise unprovoked but for the memory, I would just be minding my own business and burst into tears. Always wondering if she knew what I was going through, whether she was going through similar, whether she cared at all. When all my attempts at reaching out wouldn’t persuade her to break her silence, when all my texts remained despondently unanswered. Seventeen years of acquaintance/friendship/best-friendship/sisterhood doesn’t cut without leaving deadly scars. Everything was made worse by my belief that the thing I suspected drove us apart was so trivial to me—and worse than that, I had caused it by bringing the matter up.

Then there was this season that I have already written about, in two blog posts (Underground: A Memoir from May 2018, and Prayers God Chooses Not to Hear), when I fell into stupid deep depressions and was callously abandoned by the man who was my anchor and almost sole comfort. How is one supposed to feel when the person she loves most in the world and whose companionship sustains her when all else fails is shown that she couldn’t be less important to him? Like the threat of each losing their place in the other’s lives is not nearly enough to move him to reveal his presence or act as a friend? This, more than anything else that happened the entire year, was probably where the deepest relationship trauma came from. If I, in my deepest darkness, favored no-one, I favored him. He, in darkness or even dim light, favored no-one—not even me. It was impossible to digest. If my best friend didn’t love me, how could I ever be anything other than unworthy of receiving love?

And then there was the shot I fired. It’s so morbidly interesting, how life works. As I was mourning the death of a friendship between myself and someone I thought I would be friends with forever, I summoned death upon the relationship between myself and a person who’d always thought he and I would be friends forever. I had been nurturing unaddressed anger towards him for the longest time. I’d felt abandoned, under-prioritized, constantly placed in the backseat of the life of this person who’d sworn he was dedicated to helping me and my career. Of course, he’d been going through terrible issues of his own, but when he pulled the trigger of a gun I had always refused to accept would one day fire, my anger only blossomed. I knew the power of words, and yet I used them as a weapon against him—weaving truth with the poisonous lies of my unaddressed wrath and damaging his reputation even further than it had already been damaged. The wrong words, said to even one person, can be all it takes to make a person want to kill himself. I realized what I had done, and I could not forgive myself. I have not forgiven myself.

I won’t pretend these were the only factors that contributed to my breakdown in the midst of prayer, but they were some of the most potent factors in this matter. I hadn’t worked properly through any of these heartaches and traumas and, furthermore, I had no idea how to. It seemed that the effects had all culminated in that night, to convince me that I was a terrible person, incapable and unworthy of basic friendship, much less love. With this belief of myself in my heart, there was no way I could pray for what I wanted.

With God, it was “different.” In theory, I understood and appreciated the concept of His grace. He loved humans who were undeserving. There was nothing I had done or could do to deserve the love He had given or could give. So, I was “allowed” to pray that His love would satisfy me. But humans are not God. I didn’t deserve and ought not to ask for Ideal Love, because it would be coming from a human being—and that was what halted me in my prayer.

The devil is a liar.

While we are on earth, God knows how to give gifts to our physically embodied, living selves—and sometimes, He does that through other human beings. The people He brings into our lives and people He removes from them. I am convinced that no matter how horrible and treacherous I think I am, the God that not only invented love but is Love, the God who saw one human being and declared its isolation was not a good thing, would probably have dissented with me halting and altering my prayer.

I believe human beings, too, are agents of grace. It’s why we also have powers to forgive, reward and favor each other. I won’t lie and say I believe I deserve the kind of love I want. But by all means, I have a right to request for, receive and enjoy it—through grace. If humans are agents of grace, refusing to be loved is as ridiculous to me as refusing to be saved. When a gift with my name on it already lies at my doorstep, what do I really gain from refusing to pick it up?

It’s funny how the process of praying—to a God that already knows our desires better than we do—is often more for our own benefit than anyone else’s. He already knows the conditions of our hearts; but until we open our own mouths to pray, do we?

I know the way I see myself is and has been very toxic. So, I’m going to try, with divine assistance, to rid myself of the poison. And one way I’m going to do that is to intentionally sit down and put on paper, with ink, the nature of my desire for Ideal Love, to be shared between myself and my God—no matter how terrified or wretched I feel while writing it.

How do you want to be loved?

A question I have been running away from. A question I am about to answer intentionally.

-Akotowaa

The Hero I Am Not

There are parts of being in love that are far from romantic. Like your lover dealing with hurt so deep it pierces your own chest. Understanding is never enough; intellect and sympathy are nearly powerless against pain. So you walk the line between desperation and helplessness, wishing more than anything that you could make problems disappear with the wave of a wand.
Often, the best I can offer is a mere “I love you,” but that sentence is like a flashlight in the face of the sun.
I am an ocean overflowing with love, and yet your remedy may be lying exclusively within fresh waters.
You have never asked me if the thing that consumes me is a desire to see you healed at all cost, or if I am merely intoxicated with the idea of being your only antidote. As for me, I play hide-and-seek with the question, not quite sure I am ready to reckon with the hero I am not, and hoping you forgive me once again for my narcissism in making this thing about me.
-Akotowaa

Can You See God?

It was late, near midnight, and I was in the library, trying to finish a paper whose deadline (midnight) I wouldn’t meet anyway, and overdosed on coffee to the point of mentally hyperactive discomfort. The paper I was writing was far less exciting for me than the project of passion that I was working on simultaneously with the team over a long distance: the Solitaire EP.

Moving to California for school caused a lot of complications and coordination problems with the Vision Inspired team back in Ghana, not least of which was the 8-hour difference between us. This was early in the morning in Ghana, around 7 or 8 am, and Tronomie had just sent me a Whatsapp audio of the final arrangement of Dear God part 2. He hadn’t slept all night. Of course I halted my work immediately to listen to it. And. I. Loved. It. I think that was the moment I actually began to get excited about the whole EP. I think this is how Tronomie became my favorite singer. The only person who loved it more than I did was my manager/CEO, Ekko, who had, as usual, offered his creative input and direction – in this case, his suggestions had worked such that Dear God had begun to sound not just like two songs, but like three.

Before these Vision Inspired Magicians did their surgical sorcery to Dear God, it had existed as a classically angsty Akotowaa spoken-word-on-beat with all the enthusiastic anger my performances are known for.

“I feel caged by expectations, grades, examinations, the range of practical occupations” – Akotowaa [Dear God]

And it was very short – barely even 2 minutes long. Also, it wasn’t supposed to be part of the Solitaire EP. Ironically, now that Tronomie is on it, I think it’s the longest Solitaire track.

When I got the “final draft” of Dear God, it was the first time I’d heard that final bit of the song; the Ekko addition that made the song sound like three instead of just two. The aim of all the light production and the BVs was to end the track on a sonically significantly happier note than the one it began with. When Ekko asked me what I thought about it, I said, truthfully, that the sound I was hearing did not fit my perception of something that should come out of God. (And for those of you who still haven’t gotten the clue that Tronomie is the voice of God on this track, here’s your chance to pretend like you knew it all along.)

As horrified as I was to admit it, it was true. Despite my intellectual awareness of the complex nature of God, I still had a fixed, streamlined vision of Him in my mind – one that was very much captured by the production vocals Tronomie had created at the beginning of Dear God part 2. The sudden, powerful drums. The vocals swinging through crescendo and diminuendo to give me the impression of a dark room, smoke and an invisible, invincible, untouchable, out-of-reach force. That was God. The sweetly-singing “Love me” person just wasn’t adding up to the one whom I’d heard sing before him, in my brain. Problematic? Indeed. (Ironically, I had written the lyrics, and I don’t know how I expected the words “love me” to constantly sound booming and menacing, more like a command and less like a request.)

I had another poem in the works by this time, one I was to perform at the VIM concert on the 23rd of December. It was supposed to be a Christmas poem. I’d been working on it for a while but it didn’t seem to be going anywhere. It was one of those unfortunate projects that felt like everything that was coming out of my pen was trash. I was trying unsuccessfully to turn the Biblical story of Jesus’ birth into a poetic narrative, but it lacked any meaning I could identify… until after this incident with being asked about how I felt about the end of Dear God.

When I began I See God, I didn’t know it was going to be my Christmas poem. It was merely a story I was telling of a man who could only see the harshest side of God, being introduced to the loving image of Him. The God of John 3:16.

“I see God in the rolling thunder,

The crashing of the waves and them pulling under

Everything that cannot withstand

The fearful power of the ocean’s command” -Akotowaa [I See God]

In the beginning, this fictional man’s rant to the stranger who has joined him seems harmless. You see God as impressive and powerful; is He not these things, anyway? Will every knee not eventually bow to him whether it desires to or not? But then later, you start to see how destructive this kind of image, when held in isolation from the whole nature of God, begins to get.

“I see God as an icy God

A block so cold proximity burns

A rock so old it doesn’t age

The God that sent Egypt the plague

…A God that, by nature, pushes people away.” -Akotowaa [I See God]

When this carries on, the image of invincible power turns into an image of unbridled cruelty. Such a Being becomes unapproachable and incapable of love, much less getting others to love Him. He is indeed a God who pushes people away. A Being like that is someone I’d be careful to keep my distance from because I’d be terrified of what He could do to me if I even breathed the wrong way.

The stranger whom the man in my poem is showing his God off to remains unimpressed. You can tell that the man who spoke was proud of his speech. The might of his God probably fed his ego; made him feel special and conceited, for belonging to a religion whose God would effortlessly smite the gods of any other person’s religion. I can only imagine how he expected the stranger to look at him with starry eyes, envying this man his religion and even fearing him a little for being a worshipper of Someone so fearful. But then the stranger says to the man what I would now say to myself:

“Your God sounds like a terrorist

A God without rhyme,

A God without reason

A God that only knows the harshest season

A God of power but not of love

A God as a vulture, never a dove

The God of the flood,

But not of the rainbow

That’s the God that most of us claim to know.” -Akotowaa [I See God]

The question, as I was thinking of all this dialogue between the two men, was where had I seen evidence – plain, undeniable evidence – of the loving, soft God that would croon “Love me” softly to me? Where could I find evidence of the John 3:16 God who “so loved the world that he gave His only begotten son…”? Well, in the circumstances of John 3:16, of course!

If God loved us enough to send His son to save us, in what manner would His son be sent? In a tornado, perhaps? The falling of the sky? For goodness’ sake, this is the entrance of Jesus we’re talking about. Jesus, who is a son of the terrifying, all-powerful God; Jesus who is himself God. Surely, the earth would at least quake a little. But Jesus showed up in a way I’d have never, ever expected an omnipotent being to show himself to mankind: naturally, as a baby, naked, small and defenseless, pulled from a woman’s vagina into a manger. It really doesn’t make any sense. If you showed me a naked, newborn baby and told me that he was God, I’d probably laugh in your face. Interestingly enough, that isn’t what the shepherds did. I would really love to know what those guys were thinking that night. I wonder how difficult it was to accept everything that they were experiencing.

“What if he looked naked?
And quiet?
With the facial features of an Israelite
With baby skin not made of iron
covered in blood and prone to crying
The one who made us in His image
taking our image and making it His
defying your notion of a superhero
and speaking to people just like this?
A lamb to complement my argument for the lion
the one who forgave and healed and saved
and became a shoulder to cry on” -Akotowaa [I See God]

Yes, God is mighty and supreme. It is impossible to ignore this aspect of Him. But God is also meek and humble. It is impossible to ignore this side of Him. To hold the image of a perpetually angry and mean God will push you away. However, to ignore Him as a supreme holder of power in favor of the loving image, to believe that every single thing you do would be looked upon favorably no matter what, will also condemn you. Be careful how you see God. I do not have enough expertise in theology to explain this to a greater extent yet, but hopefully you understand what I’m saying.

When I stopped to think about it, that image of a superpower-less, naked baby countered my perception of a solely huge, unapproachable and severe God. And since the circumstances around this were the ones for which Christmas is celebrated, well, I finally had subject matter for my overdue Christmas poem.

I merged I See God with the as-yet-titleless poem I’d been constructing, and I’m happy to say that I wrote a poem that would have changed (some part of) my life if I hadn’t written it myself. As a matter of fact, something about my life (i.e. my vision of God) did indeed have to change before I could even write his poem. I’m proud of I See God. I think it’s excellent content-wise. (The sonic quality is questionable, given that it was recorded on my phone, and the VI guys did their best to enhance it so that it didn’t sound entirely like trash. Shout-out to Reynolds TheGentleMan for the dope production!)

I don’t know how many people have the same problem with how they see God as I did. Whoever they are, wherever they are, I hope they somehow get to hear I See God and be as impacted by listening to it as I was by writing it.

-Akotowaa

For complete lyrics of Dear God, click here.

For complete lyrics of I See God, click here.

Reciprocation (So, Learn To Love Without Expectation)

You have a heart
larger than
the average man
can handle;
are more intense
than any woman
has ever been told
she was.

 

You are intimidating.
Have you yet
come to terms
with how you will
always give more
than you receive?
Because holding in love
is a hazard to yourself.

 

You lose nothing
from feeling deeply,
So, learn to love
without expectation;
it is all that you can do
to save yourself
and now that you know,
it will not break you.
-Akotowaa